GANDHJI AT IISc
SPEECH AT INDIAN INSTITUTE OF SCIENCE, BANGALORE [July 12, 1927]1
I was wondering where do I come
in? There is no place here for a rustic like me who has to stand speechless in
awe and wonderment. I am not in a mood to say much. All I can say is that all
these huge laboratories and electrical apparatus you see here are due to the
labour—unwilling and forced—of millions. For Tata’s thirty lakhs did not come
from outside, nor does the Mysore contribution come from anywhere else but this
begar2 world. If we were
to meet the villagers and to explain to them how we are utilizing their money
on buildings and plants which will never benefit them, but might perhaps
benefit their posterity, they will not understand it. They will turn a cold
shoulder. But we never take them into our confidence, we take it as a matter of
right, and forge that the rule of “no taxation without representation” applies
to them too. If you will really apply it to them, and realize your
responsibility to render them an account, you will see that there is another
side to all these appointments. You will then find not a little but a big
corner in your hearts for them, and if you will keep it in a good, nice
condition, you will utilize your knowledge for the benefit of the millions on
whose labour your education depends. I shall utilize the purse you have given
me for Daridranarayana. The real Daridranarayana even I have not seen, but know only through my imagiation.
Even the spinners who will get this money are not the real Daridranarayana who live in remote corners of distant villages
which have yet to be explored. I was told by your professor that the properties
of some of the chemicals will take years of experiments to explore. But who
will try to explore these villages? Just as some of the experiments in your
laboratories go on for all the twenty four hours, let the big corner of your
hear remain perpetually warm for the benefit of the poor millions.
I expect far more from you than from the ordinary
man in the street. Don’t be satisfied with having given the little you have
done, and say, ‘We have done what we could, let us now play tennis and
billiards.’ I tell you, in the billiard room and on the tennis court think of
the big debt that is being piled against you from day to day. But beggars
cannot be choosers. I thank you for what you have given me. Think of the prayer
I have made and translate it into action. Don’t be afraid of wearing the cloth
the poor women make for you, don’t be afraid of your employers showing you the
door if you wear khadi. I would like you to be men, and stand up before the
world firm in your convictions. Let your zeal for the dumb millions be not
stifled in the search for wealth. I tell you, you can devise a far greater
wireless instrument, which does not require external research, but internal—
and all research will be useless if it is not allied to internal research—
which can link your hearts with those of the millions. Unless all the
discoveries that you make have the welfare of the poor as the end in view, all
your workshops will be really no better than Satan’s workshops, as
Rajagopalachari said in a joke. Well I have given you enough food for thought,
if you are in a reflective mood, as all research students ought to be.
In concluding, he [said that]
they must keep the lamp of their love for the motherland and her children
always bright, trim, and steady. And as they did that, so they deserved the
knowledge and the advantage they were deriving from the Institute.1
1.This paragraph is from The Hindu , 13-7-1927
2. Forced labor 21-7-1927
The Collected Works of Mahatma Gandhi, Pages, 210-211, Vol 39, 4 June, 1927-1 September, 1927
Young India, 21-7-1927
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Interesting and apt article for the occasion. Thank you. Francis
ReplyDeleteThe order of things with plants is that the roots are deep in the soil, the leaves that do the hardwork are ihe middle and the beautiful flowers form the crowning glory. Similar is the structure of society. There is no way this arrangement can be changed. The scientist or the spiritual practitioner, the flowers of society, have perforce.to depend on labour of others in order to do what they can and wish to do.
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